关于爱晚亭导游词怎么写（优秀5篇）

作为一位兢兢业业的旅游从业人员，常常要根据讲解需要编写导游词，借助导游词可以更好地宣传景点，引导游客观光游览。那么写导游词需要注意哪些问题呢？以下是人见人爱的小编分享的5篇《关于爱晚亭导游词怎么写》，亲的肯定与分享是对我们最大的鼓励。

介绍湖南爱晚亭的导游词 篇一

各位女士、各位先生：

大家好！欢迎大家的南岳衡山做客。如果您有什么问题和要求，请告诉我，我将尽力给您帮助。祝愿大家轧过愉快的锋山之行。

各位朋友，如果您曾为工作的重压而苦闷，如果您曾为身体的疾患而忧虑，那么今天，您可以把种种烦恼不快全部抛开，因为您即将欣赏到的，是以"五岳独秀"而蜚声守内的南岳衡山风景区了。

衡山位于湖南省中部，纵越衡阳、衡山、衡东、湘乡、湘潭、长沙等六县市，地跨八百里，峰立七十二，南起"雁阵惊寒，声断衡阳之浦"的衡阳回雁峰，北抵"停车坐爱枫林晚，霜叶红于二月花"的长沙岳麓山。主峰祝融峰，海拔1290米，在湘中南丘陵中卓尔不群。"一览众山小"。衡山就像一幅湘绣，楚天湘水，一览无余；它又像一卷画轴，浓渲淡染，举世无双；它更像一首诗歌，高叹低吟，回味无穷。

南岳衡山的来源有很多传说。一产盘古开天辟地，死后化为山川林木，头化为东岳泰山，脚化为西岳华山，腹华为中岳嵩山，右臂化为北岳恒山，左臂则化为南岳衡山；另一说是中华始祖之一的炎帝神农式追赶仙鸟，用神鞭将朱鸟打落成南岳，所以大家在南岳古镇入口处所见的牌坊上便绘有失鸟图案，南岳山徽"朱鸟"也因山而来。古人们往往以天空星象图来进行占卜，所谓"天则有星宿，地则有州城"。据《星经》记载，南岳地处二十八宿的轸星之翼，号为称量天地的"衡星"，所以也就命名"衡山"了。轸星旁边不有一颗主管人间寿命的"长沙"星，衡山古属长沙，故而又有"寿岳"之称，人们常说的"寿比南山"就以山而来。

穿过南岳古镇，迎面而来的是一组气势恢弘的宫殿式建筑，这便是有着"江南小故宫"之称的"南岳大庙"。

南岳大庙为湖南省重点保护文物，始建于唐初，距今上千年，以后历经宋、元、清等朝6次大火和16次重建。瑞存建筑为清光绪六年重修，占地76800平方米，沿中轴线依次为棂星门、有奎星阁、川门、御碑亭、嘉应门、御书楼、正殿、寝宫和北后门等九进四重院落。

现在大家脚下跨过的是寿涧桥，它前面就是南岳大庙的南正门--棂星门。"棂星"是古星宿之一，主管人兴国旺，以"棂星"命名的庙门，自然也是希望咱们国家人才辈出，万业昌盛。

穿过棂星门，大家来到的这座建筑叫做"奎星阁"。奎星就是主管文学艺术的魁星。奎星阁在古代往往用做戏台，每逢节庆祭祀之日，一些戏班都会在台上演出一些传统地方戏，如"魁星点状元"、"五子登科"、"秋胡戏妻"等等，台下则挤满了四乡八里赶来的乡民们，热闹非凡。细心的朋友可能注意到了，奎星阁的基石上有4个铜钱大小的孔洞，这是干什么的呢？对了，它可以产生共鸣，增强音乐效果，可见我国古代劳动人民是多么聪明呀！穿过川门、御碑亭、嘉应门和御书楼，我们就来到了正殿。正殿又叫圣帝殿，供奉圣帝火神祝融氏。圣帝殿高21米，宽54米，深35米，是大庙最高、最大的建筑，也是大庙中心。大家可以看到，它由72根花岗石柱支撑，寓意南岳七十二峰，其中2根由整块石凿成，重28000斤，另外70根由两截接成。殿内正中是由四龙二凤环绕的神龛，圣帝的泥塑金身就置于其中，高6.3米，高戴冠冕，持笏端坐，神态威严，金碧辉煌，左右排班站立着金吾二将和六部尚书。

大家看到，圣帝殿东有道教的财神殿，西有佛教的观音殿，那么南岳到底奉什么教呢？这就是南岳衡山的大特色--佛道共荣。道教于西晋传入南岳，南北朝佛教流入，山后两教就一直并存，扬光大。山上既有我国第一个女道士"南岳夫人"魏华存修道的黄庭观，也有禅宗南宗五大宗派发源地的福严寺和南台寺，还有先道后佛的上封寺等等，中国的两种主要宗教文化在这里达到了和谐的统一。

各位游客，再走过寝宫和北后门，离开大庙，我们就来到了南岳衡山主峰登山处，前面这个花岗石门叫做"胜利坊"，是1947年为纪念抗日战争胜利而建。坊上刻有一副楹联："七二峰，如避群英，胜算先操，中流砥柱；五大洲，盟联友国，狂澜竞挽，世界和平。"从中，我们依稀可以想见那烽火连天的峥嵘岁月。原联为湖南省政府主席王东原所书，毁于"文革"时期，现在联是著名书费新我左手书写。

各位朋友，从现在起，我们就将踏上登顶之路。在这之前，请允许我先提醒您几个注意事项：衡山作为著名的风景区处自然林区，是严禁攀折花木和吸烟点火的，让我们共同来爱护这一片美好的大自然吧！南岳的气候素有"三重天"之称，即"山下一重天，山腰一重天，山顶一重天"，每重天之间约有3度的温差，请注意带一些保暖衣物备用！山上虽然修建了行车大道和人行小径，但仍有部分地段较陡峭，请大家留神一下，互相照应点儿！好了，万事俱备，让我们向衡山最华丽的乐章--主峰祝融峰进发吧！

朋友们，南岳衡山在五岳之中以风光绮丽著称，素有"五岳独秀"的美誉。那么它究竟"秀"在哪里？秀就秀在这满山的树，满坡的草，满眼的绿！沿途大家已经看到，衡山树木茂密，郁郁葱葱。南岳植物资源丰富，有树种600多，森林面积达30多万亩，而且还有不少名树古木：福严寺有一棵据传受戒于六朝时慧思禅师的银杏树，树龄已达1400多年，树身需三人合抱；藏经殿后的白玉兰，距今也有500多年的历史了；允春亭的摇钱树，无碍林的"同根生"、"连里枝"等，也是比较罕见的。

好了，爬了一段山，可能有点儿累吧？那我们在这里休息一下。面前大家看到的是我国建筑最早，规模最大的抗战纪念地之一，也是国民政府在大陆惟一保存的大型抗战纪念陵园--忠烈祠。

忠烈神祠建于1939年，落成于1942年，陵园为仿南京中山陵式格局，坐南朝北，依山而筑，左右对称，层次分明。沿中轴线共有五进建筑，长达320米，宽约60米，四周还有13座大型烈士陵墓，安葬了抗日阵亡的国民觉第九战区和第六战区将士。前面这就是忠烈祠正门，它为拱形三门重檐牌楼，正上方镶嵌着刻有祠名的汉白玉门匾，上面的"南岳忠烈祠"5个镏金大字是由原国民觉第九战区司令长官兼湖南省政府主席薛岳所题。

进入忠烈祠，首先映入眼帘的便是这奇特的"七七纪念碑"。碑为全花岗石结构，由一大上小共5颗倒立炮弹组成，象征着汉、满、蒙、回、藏等各族儿女团结一心，共御外侮，碑的基麻上刻着醒目的"七七"大字，意在警醒全体中国人永不忘国耻之痛！

穿过纪念堂，大家看到的这是个绿草如茵的山坡，两侧有石级，共分为9层。草地上用大理石镶了"民族忠烈千古"6个大字，衬以邻近的苍松翠柏，更显得十分庄严，令人肃然起敬。朋友们，让我们怀着敬仰、缅怀之情，继续向上去吧。

好了，现在我们登上了忠烈祠最高处--礼堂平台了，不知刚才有没有人注意数了脚下的石级没有？对，一共276级。为什么是个数目呢？这是为了纪念第九和第六战区阵亡的276位中高级军官而专门安排的，那么，这些英烈们究竟魂归何处呢？就在这最后一进建筑--享堂里。

享堂是忠烈最主要的建筑，也是过去祭祀活动的主要场所。正门上是蒋委员长亲笔书写的"忠烈祠"匾额。大家仔细看一下，有什么问题吗？对，"烈"字下面少了一点。为什么会少呢？这里有很多说法：一说是希望今后战争能少牺牲一点儿；一说是他打算抗战胜利后再补上；还有一说是书法中的种艺术处理。见仁见智，众说不一。享堂内呈"十"字形，可容500人，正面供奉有佛坛和"抗日阵亡将士总神位"。它的碑文是薛岳于1942年题写，妙在无论横念竖念，左念右念，都可以念通。全文是："恭立忠烈祠，以怀忠烈神，我怀忠烈魂，誓继忠烈神。"现在堂内陈设了大量抗战图片资料，大家可以自己看一看。

爱晚亭导游词 篇二

Hello, ladies and gentlemen. Welcome to visit aiwan Pavilion.

Love evening Pavilion is located at the foot of Yuelu Mountain, that is,you are now in the breeze gorge. Yuelu Mountain is a typical urban scenicmountain. According to historical records: "eight hundred miles around Nanyue,Huiyan (in Hengyang City of Hunan Province today) is the leader, Yuelu is thefoot." The highest altitude of bixu peak, the main peak of Yuelu Mountain, isonly 300.8 meters, and its relative height is less than 200 meters. However, ithas a wide area. The main vein is about 4 kilometers long from north to Southand 2 kilometers wide from east to west, with a total area of 553.0 hectares. Inaddition to the surrounding hills, it has a total area of 23 squarekilometers.

Although Yuelu Mountain is not high, it is a huge "natural museum". Thewhole mountain is covered by forests, and the natural resources are extremelyrich. There are 174 families and 977 species of plant species in the region,mainly in the typical subtropical evergreen broad-leaved forest and subtropicalwarm coniferous forest, and a large area of primary evergreen broad-leavedsecondary forest is still preserved in some areas. Ancient and famous trees canbe seen everywhere. Luohansong in the Jin Dynasty, gingko in the Tang Dynasty,camphor in the song and Yuan Dynasties, and maple chestnut in the Ming and QingDynasties are all vigorous and towering. It is rare for large and medium-sizedcities in China to have such rich natural plant resources. According toscientific research, one fifth of the oxygen consumption in Changsha City comesfrom Yuelu Mountain, which shows that Yuelu mountain can also be called the"oxygen station" of Changsha City.

"If the mountain is not high, there will be immortals; if the water is notdeep, there will be dragons.". Although there are no immortals on YueluMountain, there are many scenic spots. Only 15 of them are listed as keycultural relics protection units at or above the provincial level. The ancientLushan temple, the deep Yuelu Academy, the clear Yunlu palace, and the strongtombs of Huangxing and caie are all fascinating. But the beauty of Yuelumountain lies in the love Pavilion you will see in front of you. AI Wan pavilionwas built in 1792 in the 57th year of Emperor Qianlong of Qing Dynasty. Thefounder was Luo Dian, the head of Yuelu Academy at that time. In the past,Qingfeng gorge was full of ancient maple trees. In late autumn, the gorge wasfull of red flowers. Therefore, the pavilion was originally called "HongyePavilion" or "Aifeng Pavilion". When we talk about the present name of "Ai WanTing", we may think of Du Mu's famous poem "a journey to the mountains", whichis written by the poet of the Tang Dynasty. Park and sit in the maple forest atnight. Frost leaves are red in February flowers. Indeed, the scenery aroundaiwan Pavilion can be said to reflect the artistic conception of Du Mu's poem "ajourney to the mountains" incisively and vividly, and the reason why aiwanPavilion is famous is that it ranks among the four famous pavilions in China, toa large extent, it also benefits from this poem. But don't get me wrong, Du Mu's"journey to the mountains" is not a poem specially written for this pavilion. DuMu lived in the Tang Dynasty. AI Wan Ting was renamed by Bi qiufan, governor ofHuguang in the Qing Dynasty, according to Du Mu's poem. However, there isanother folk saying about the origin of the pavilion name. It is said that YuanMei, a young talent from the south of the Yangtze River, once made a specialtrip to Yuelu Academy to visit Luodian, the head of the mountain. However,Luodian was already famous all over the world. He didn't want to see such arising star at all. Yuan Mei turned around and went up the mountain withoutsaying a word. On Yuelu Mountain, Yuan Cai Zi's poetry flourished

Dafa saw a scene and wrote a poem. Only when he arrived at the red leafPavilion, he only copied Du Mu's poem "a journey to the mountains" and left outtwo words. The last two sentences were copied as: "stop and sit in the mapleforest, frost leaves are red in February flowers." When Luo Dian heard about it,he went up the mountain with it. Along the way, he saw Yuan Mei's poems, full oftalent and praise. When he arrived at the red leaf Pavilion, he understood themall at once: This is changing the way to say that I don't "love late" and don'tcare for the younger generation. Come on, let's change the name of this pavilionto "aiwanting". Thus, the red leaf Pavilion became the love eveningPavilion.

Legend belongs to legend. When it comes to the scenery, aiwan Pavilion isworthy of being a unique scenery of Yuelu Mountain. There, in spring, themountains are green; in summer, the moon is bright and the wind is clear; inautumn, the forests are dyed; in winter, the snow is white. At this moment, wehave been able to clearly see the whole picture of this world famous Pavilion.The pavilion faces east from the west, with mountains on three sides and mapleleaves on all sides. It is surrounded by streams on the left and right. Thereare grotesque rocks in front and behind, with mountains, trees, streams andstones flowing.

For AI Wan Ting, one word can be used to describe it ancient. AI Wanpavilion has both ancient shape and ancient meaning, and is good at ancienttaste.

Let's talk about ancient forms first. This is a typical Chinese classicalgarden pavilion. It is built with double eaves and four pinnacles. Double eavesmeans two sets of roofs, which makes the pavilion vigorous and natural; fourdrapes means four bevels, which makes the pavilion dignified and dignified,square and bright; the sharp roof makes the pavilion have a centripetalcohesion. All of these are a manifestation of Chinese traditional culture,especially the reflection of the thought of stressing "reason", "standing up"and "unification" in Neo Confucianism culture. AI Ting Ting has condensed manyessences of China's traditional culture, and it is difficult for the weirdpeople to visit them. The eaves angle of the pavilion is inverted concave curveand tilts upward, which makes the original heavy and sinking Pavilion top have alively and elegant feeling. In addition, its red pillars, green tiles, whitejade guardrails and painted caisson all reflect the ancient beauty of thiscentury old Pavilion.

Let's talk about its ancient meaning. Ancient Chinese architecture attachesgreat importance to Feng Shui, that is to say, Yin Yang and five elements, whichis also reflected in AI Wan Pavilion. Aiwanting is backed by bixu peak, the mainpeak of Yuelu Mountain. There is a ridge winding down on the left and right, andin front of it, you can see the surging water of Hunan. This terrain is in linewith the traditional layout of "left green dragon, right white tiger, rearXuanwu, front rosefinch". Besides, it is surrounded by mountains on three sides,with luxuriant trees, which belong to trees; the stream encircles the "banmiaofangtang", which belongs to water; the pavilion sits in the West and faces theEast, with the morning light, which belongs to fire; the pavilion stands high onthe earth mound, with strange stones, which belongs to earth. In the fiveelements of "gold, wood, water, fire and earth", there is only "gold" missing,so the pavilion is painted with red lacquer, and the five elements are complete,which is very lucky.

The most important thing is the ancient taste of aiwan Pavilion. There aremany anecdotes around the pavilion. The story of Luo Dianqu changing the name ofthe pavilion mentioned above is an example. Of course, it's just a legend, butit's true that Chairman Mao visited here frequently in those years. Comrade MaoZedong studied and worked in Changsha for 10 years from 1913 to 1923. In his 10years of life, young Mao Zedong took his best friends Cai Hesen, Luo xuezan,Zhang kundi and others to tour the Xiangjiang River many times and climb theYuelu Mountain, where he "pointed out the rivers and mountains and encouragedthe writing". On the one hand, he exercised his body, on the other hand, heexplored the truth, and at the same time, he enhanced the friendship betweenthem. It can be said that he killed three birds with one stone.

On this day, you can see a love Pavilion full of spirituality. However,this ancient pavilion is full of hardships. In the past, the pavilion was fullof ruins. Luo Dian made great efforts to repair it, dredge waterways, transplantflowers and trees, which made the pavilion full of vitality. The couplet you seeon the pavilion column is the one Luo Dian wrote: "the mountain path is red andcomfortable in the evening, and five hundred young peaches are new; the gorgemountain is deep and green, and a pair of tamed cranes are waiting to be caged."It shows the elegant demeanor of AI Wan Pavilion. However, after severalvicissitudes, the pavilion was destroyed and repaired repeatedly. It was notuntil the founding of new China that it was fully restored. In 1952, HunanUniversity appropriated special funds to rebuild the pavilion. At that time,President Li Da of Hunan University wrote a special letter asking Chairman Maoto write the name of the pavilion. At this moment, the plaque with gold-platedred background on the pavilion lattice was written by chairman himself. The poemplaque of "Qinyuan spring Changsha" hanging in the pavilion is also thechairman's handwriting, which makes the ancient pavilion more brilliant. Aiwanpavilion has become the symbol of the ancient city of Changsha.

爱晚亭导游词 篇三

亲爱的各位游客，

大家好！

下面我们来到了在清风峡口，高耸着中国四大名亭之一的爱晚亭各位请看！爱晚亭位于岳麓书院后青枫峡的小山上爱晚亭，它坐西朝东，四周山峦耸翠、怪石嶙峋，左右溪漳环绕，山、树、溪、石各展风流。

毛泽东同志青年时期在湖南第一师范求学的和工作期间，经常同蔡和森、罗学瓒、张昆弟等挚友一起登临爱晚亭，“指点江山，激扬发字”，有时甚至通宵达旦。

1952年重修爱晚亭时，当时的湖南大学样长李达请毛主席为亭题名，毛主席欣然提笔写下了“爱晚亭”三个大字，就是现在亭子门楣上的这块匾。

爱晚亭是一座典型的中国古典攒尖顶亭子。什么叫做攒尖顶呢？诶，我们往上看，爱晚亭的顶棚啊它有四个面，由四条斜脊构成，这四条斜脊呢在古代建筑中叫作“四披”。

“四披”向中心凝聚成一点而形成的顶棚结构就叫做攒尖顶了。

攒尖顶使得整个亭子有一种向心的凝聚力，而这种凝聚力也是中国古代传统文化中重“中庸”、重“立身”、重“大一统”等儒家思想的体现。

我们往下看，发现顶棚下面啊还有一套顶棚，我们知道，一般的亭子它是只有一个顶的，而这种两套顶棚的结构就相对少一些，这种结构就叫做“重檐”了。

“重檐”使得整个亭子显十分有气势和稳重，但我们从外面看来，爱晚亭整体稳重却不显笨重，这是为什么呢？

原来我们的古人，当时建造爱晚亭的工匠心思十分巧妙，我们沿着四条脊往檐角看去，可以发现檐角是向上飞翘的，就像一只展翅欲飞的鸟，或者想要翩翩起舞的蝴蝶，这样就使得亭子有了一种轻巧活泼的感觉。

再加上爱晚亭的丹柱、碧瓦、白玉护栏和彩绘藻井，我们可以全面感受到这座百年名亭的古朴之美。

爱晚亭导游词 篇四

大家好，我是你们的导游彭毅。欢迎大家来到古城长沙的风景名胜——岳麓山。

岳麓山位于长沙市区湘江西岸，总面积36平方公里，它属五岳之一南岳衡山的一部分，南岳有七十二座山峰，以湖南衡阳市的回雁峰为首，相传北雁南来，从秋到春，不再向南飞过这座山峰，就在这个温暖如春的地方度过寒冷的冬季，一直等到春天到来再往北返，因而故名“回雁峰”。唐代诗人王勃在《滕王阁序》中就有“雁阵惊寒，声断衡阳之浦”诗句。大家都知道衡阳市有“雁城”之称，“雁城”得名就是这样来的。岳麓山的“麓”字在古语里的解释就是“山脚下”的意思，岳麓山就是因为它是南岳七十二座山峰的最后一座山峰而得名。

岳麓山海拨不高，最高峰只有300来米，名气却是大得很，主要是在它的山脚之下有全国四大名亭之一的爱晚亭。爱晚亭原名“红叶亭”又名“爱枫亭”，因唐代著名诗人杜牧的佳句“停车坐爱枫林晚，霜叶红于二月花”而得名。一代伟人毛泽东也跟爱晚亭大有渊源：早在1920年到1920年毛泽东在湖南省第一师范期间就经常跟他的师友、尊长、革命同志在岳麓山下爱晚亭旁指点江山、激扬文字、畅谈革命理想。建国后，于1952年毛主席应湖南大学校长李达的邀请手书“爱晚亭”三个字，现在，爱晚亭上的匾额就是毛主席的手迹。

好了，祝大家玩得愉快！

爱晚亭导游词 篇五

岳麓书院之所以人才辈出，湖南之所以人才辈出，都与岳麓书院“经世致用”的思想影响密切相关，也都是“经世致用”四个字的最好体现。一个人要想有经天纬地之材，救济万民之心，则必须要在少年时刻苦攻读，完善自我。岳麓书院内广种桑树，就是提醒每一位学子都要像春蚕一样埋头苦学，终生不辍；讲堂四壁上石刻的院规就是要规范每一位学子的思想、品格乃至言行举止；书院内“实事求是”，“道南正脉”等匾额也是在告诫每一位学子都要牢记儒家传统中虚怀若谷、严谨治学的优良风尚。但埋头苦读、修身养性就算是人才了吗？不是，人才不是知识和道德的容器，他必须具有胸怀万民之心，回报社会之志，岳麓书院“经世致用”的传统教育原则就是要求每一位学生将知识取之于书，用之于民，只有那济世救国、奋不顾身的学生才能在岳麓书院永远受到尊重和怀念。

正因为岳麓书院本着“经世致用”的教育原则，千百年来，它为社会、为中国培养了一大批值得永远缅怀的精英。如抗金名将游九功，改革先驱陶澍、魏源，清代“中兴之臣”曾国藩、“民族英雄”左宗棠，直至后来的谭嗣同、杨昌济、蔡锷、陈天华、毛泽东、刘少奇等三湘俊杰，无一不是岳麓书院“经世致用”精神的伟大实践者。

大家在游览的过程中，想必已经看到了我们湖南的改革日渐深入，长沙的城市建设日新月异，这何尝又不是“经世致用”的最好体现呢！岳麓书院辟出这样一片宁静的院落，供奉理学大师和“经世致用”的圣贤，以便后人瞻仰，实在是要告诉每一位参观者，经世致用，回报社会，是实现人生价值的最好途径，可喜可贺的是，“经世致用”已被市政府定为我们长沙精神的组成部分，这既是对我们长沙人民过去贡献的一个总结和肯定，又将更加旗帜鲜明地指导我们每个市民努力参加到改革的大潮和社会主义建设中去。想必大家参观到这里，已经体会到了岳麓书院这一千年学府的真正魅力之所在了吧！

爱晚亭导游词：

各位游客，大家好，我是大家今天的导游，我叫秦银燕，您可以叫我小秦，今天呢，我奖和大家一起游览四大大名亭之一的爱晚亭，一起领略它深厚的人文积淀。

爱晚亭呢是与安徽滁州醉翁亭，北京先农坛陶然亭，浙江杭州湖心亭并称为中囯四大名亭。现在，先让我们一起来了解一下爱晚亭大体的建筑风格。爱晚亭最初俢建于清朝乾隆五十七，由岳麓书院院长，山长罗典所创立。中国古建筑都很注重风水，讲穵阴阳五行，这在爱晚亭上有体现，我们看，这儿三面环山，林木茂盛，属木，小溪盘绕，“半庙方搪”，属水，亭子高踞土丘之上，属土。金木水火土，五行中只缺金了，于是，亭子涂以丹漆，便五行齐备，大吉大利。

过去清枫峡遍地古枫，到深秋时节，枫叶火红，故而亭子原名“枫叶红亭”亦名“爱枫亭”。那爱晚亭的由来是什么呢？原来啊，是清朝的湖广总督毕秋帆，根据杜牧的《山行》而改名的，而爱晚亭之所以名声大噪，名例全国四大名亭之一，在很大程度上也得益于这首诗。

好的，今天的游览就到此结束了，希望我们有缘在相见。

以上就是虎知道为大家整理的5篇《关于爱晚亭导游词怎么写》，希望对您有一些参考价值。